Zakar: REMEMBER… and pass it on.

Remember: zakar. verb. (Strong’s 2142)

Root: זָכַר (zayin, kaf, resh)

Sounds like: zah-car

The end of the year is a time of remembrance. We look back on what happened and we look forward to what will come. The notion of future and past is very different between Jewish and Gentile thinking. We see the future ahead of us, waiting to be explored, and the past behind us, already done. To Jewish philosophers the past is in front of us, visibly there to learn and grow from. The future is behind us, unseen.

We need to learn from the history that is in front of us. Remembering, and not forgetting, is of utmost importance. The Jewish people remember their slavery in Egypt, they remember their fight against Greek oppression (Chanukkah), they remember the Holocaust. The phrase, “Those who cannot remember the past are condemned to repeat it”, is a solid Jewish concept. Remember what you have seen and pass it on.

Deuteronomy 4:9

“Only give heed to yourself and keep your soul diligently, so that you do not forget the things which your eyes have seen and they do not depart from your heart all the days of your life; but make them known to your sons and your grandsons.”

We are called to remember and pass those memories on to the next generation.

Deuteronomy 32:7a

Remember the days of old, consider the years of all generations.

We are also called to remember the Covenant, from the days of old, that God has with us… a Covenant of hope and redemption; a Covenant fulfilled by the Messiah.


God, remember your Covenant

Over and over (Genesis 9:15, Exodus 2:24, Exodus 6:5, Leviticus 26:42, Ezekiel 16:60 to name a few) God said He would remember His Covenant:

Leviticus 26:45

And I will remember the Covenant of their ancestors, whom I brought forth out of the land of Egypt in the sight of the nations, that I might be their God. I AM YHWH.

It is important that we remember God and His Covenant, but we should also ask God to remember us.

God, remember me.

Repeatedly, in Biblical Scripture, we come across a familiar prayer: “remember me”.


Job was certainly one of the most tested people in the Old Testament. In his agony he cried out to God:

Job 14:13-14

Oh that You would hide me in Sheol,

           That You would conceal me until Your wrath returns to You,

           That You would set a limit for me and remember me!

YHWH’s action: Job was rewarded, with twice as much as he had before, after all his suffering.


Samson asked God to remember him as he faced the Philistines:

Judges 16:28

Now the temple was crowded with men and women; all the rulers of the Philistines were there, and on the roof were about three thousand men and women watching Samson perform. Then Samson prayed to the Lord, “Sovereign Lord, remember me. Please, God, strengthen me just once more, and let me with one blow get revenge on the Philistines for my two eyes.”

YHWH’s action: He heard Samson’s plea, the walls came down and Samson was avenged.


Hannah asked God to remember her so she could have a child:

1 Samuel 1:11

“O LORD of hosts, if You will indeed look on the affliction of Your maidservant and remember me, and not forget Your maidservant, but will give Your maidservant a son, then I will give him to YHWH all the days of his life, and a razor shall never come on his head.”

YHWH’s action: Hannah was blessed with a son, Samuel, who would become one of the most prolific prophets of pre-Solomon era.


The unidentified writer of this Psalm (quite possibly King David) asked God to remember him and to bring Salvation to him:

Psalm 106:1-4

Praise YHWH!
            Oh give thanks to YHWH, for He is good;
            For His lovingkindness is everlasting.

      Who can speak of the mighty deeds of YHWH,
            Or can show forth all His praise?

      How blessed are those who keep justice,
            Who practice righteousness at all times!

      Remember me, YHWH, in Your favour toward Your people;
            Visit me with Your Salvation

YHWH’s action: If David is the writer of this particular Psalm, he was certainly remembered by God as the most successful earthly King of the Jewish people, and the ancestor of Yeshua, the Messiah of Salvation.


Jeremiah, surrounded by the enemy, asked God to remember him in his turmoil:

Jeremiah 15:15-16

YHWH, you know! Remember me and visit me and revenge me of my enemies; do not take me away in the prolongation of Your anger, know that for Your sake I have suffered rebuke. Your words were found, and I ate them; and Your word was unto me the joy and rejoicing of my heart: for Your name was called upon me, YHWH God of the hosts.

YHWH’s reply:

Jeremiah 15:20

And I will give you unto this people as a fenced brazen wall, and they shall fight against you but they shall not prevail against you: for I am with you to keep you and to defend you, said YHWH. And I will deliver you out of the hand of the wicked, and I will ransom you out of the hand of the strong.

In your own conversations with God perhaps you could follow the examples of these women and men of prayer and ask, “Remember me” (zā·ḵə·rê·nî). Because with these words God takes action! Just like He did for Jeremiah, YHWH will keep you, defend you, and deliver you.

Yeshua, as the Son of God, followed in His Father’s footsteps. While He was hanging on the cross the words “remember me” were directed towards him. Here is how Yeshua replied:

Luke 23:39-43

One of the criminals who hung there heaped abuse on Him [Jesus]. “Are You not the Christ?” he said. “Save Yourself and us!”

But the other one rebuked him, saying, “Do you not even fear God, since you are under the same judgment? We are punished justly, for we are receiving what we deserve for our actions. But this man has done nothing wrong.”

Then he said, “Jesus, remember me when You come into Your kingdom!”

And Jesus said to him, “Truly I tell you, today you will be with Me in Paradise.”

The criminal acknowledged Yeshua as the Messiah (Your Kingdom) and asked to be remembered. Jesus didn’t just remember him, he took action; Jesus took the criminal with Him to Paradise.

When you ask to be remembered, you will be! It inspires God to move on your behalf! God does not forget. He knows you, and He loves you, and He remembers you.

Do not forget. Remember and pass on… Pass on what you have learned, what you have seen, and what God has done for you. You are the witness to God’s Covenant and the proof of His love. Do not hide it in your heart, remember… and pass it on.

Next week: Hope

21 thoughts on “Zakar: REMEMBER… and pass it on.”

  1. Hello Sarah!
    I discovered your website through the Tim Mackie fans Facebook group, and I’m so glad I did! I have really enjoyed your word studies. I am currently taking a beginners Hebrew course and love it (something I never could have imagined doing!)
    I was wondering if you could do me a favor. Could you point me to a good source regarding the info in your first paragraph (about Jewish people seeing the past in front of them.) Not in a questioning kind of way, of course. I am wanting to play with and work a little bit more with this concept of “remember” and I’d love to know more. Not just that particular word, but word study and Jewish and Hebrew thinking in general. If at all possible, a simple source, for lay people, not a massive scholarly text.
    Thanks again for sharing your finds. I love it!



    1. Hi Susan. Thank you for your kind words. My first introduction to this concept came from listening to Messianic Rabbi Mottel Baleston (you can check out some of his stuff on YouTube, such as his series, “Our Messiah is Jewish”). But here’s a decent website describing how this concept is also grammatical… particularly this quote: “Another example of differing cultural perspectives is how different cultures perceive time. In our modern Western world we view the past as behind us and the future as ahead of us. In Biblical Hebrew, the word for “yesterday” (the past) is תמול (temol), which comes from the root מול (mul) meaning “in front.” The Biblical Hebrew word for “tomorrow” (the future) is מחר (mahher), which comes from the root אחר (ahher) meaning “in back.” Therefore, from a Biblical Hebrew perspective, the past is in front and the future is behind. We see time from the perspective of passing through it. As we have walked through the past, we see it as behind us and the future, which we have not yet walked in, is in front of us. The Hebrews saw time from the perspective of observance. The past is known and therefore can be seen (in front of the observer), but the future is not known and therefore cannot be seen (behind the observer).” Site: Hope this helps! All the best with your Hebrew studies!


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